Shabbat is more than a day of refraining from worldly activity.

When experienced to its spiritual fullest, its holiness enlightens all other days of the week.

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Torah Scroll open with words acharei mot kedoshem in hebrew under

The Scapegoat: Shame and Guilt (Acharei Mot – Kedoshim 5775)

The Scapegoat: Shame and Guilt (Acharei Mot – Kedoshim 5775)

Sacks, Rabbi Lord Jonathan ZT"L
April 30, 2020

“There is another difference, which explains why Judaism is overwhelmingly a guilt rather than a shame culture. Shame attaches to the person. Guilt attaches to the act. It is almost impossible to remove shame once you have been publicly disgraced. It is like an indelible stain on your skin. Shakespeare has Lady Macbeth say, after her crime, ‘Will these hands ne’er be clean?’ In shame cultures, wrongdoers tend either to go into exile, where no one knows their past, or to commit suicide. Playwrights have them die.


Guilt makes a clear distinction between the act of wrongdoing and the person of the wrongdoer. The act was wrong, but the agent remains, in principle, intact. That is why guilt can be removed, ‘atoned for,’ by confession, remorse and restitution. ‘Hate not the sinner but the sin,’ is the basic axiom of a guilt culture.”