WELCOMING SHABBAT

PARASHAT MATOT MASEI: The Journey of Israel and the Gathering of Holy Sparks

Sakhai, Rabbi Yitzchak

Parashat Masei lists the many stages of Bnei Yisrael’s journey from Egypt toward Eretz Yisrael. At first glance, the Torah’s detailed record of each stop may seem unnecessary. Yet the teaching explains that every encampment had spiritual meaning. These journeys were not merely physical movements through the desert; they reflected a deeper process of gathering the holy sparks scattered throughout creation. According to this approach, Adam HaRishon was created in a state of perfection, and the world was meant to enter its complete Shabbat-like state. After the sin of eating from the Tree of Knowledge, that original wholeness was

PARASHAT BALAK: Understanding Current Events Through the Torah

Butman, Rabbi Yochanan

Parashat Balak teaches how HaKadosh Baruch Hu speaks to Israel through the events of the parasha and shows us how to understand moments of fear, uncertainty, and danger.

PARASHAT KORACH: Jealousy of Scholars

Menken, Rabbi, Yaakov

Rabbi Yaakov Menken explores the destructive jealousy of Korach and contrasts it with the constructive “jealousy of scholars” praised by the Sages.

PARASHAT SH’LACH: The Land of Israel Is Not Like Any Other Land

Sinclair, Rabbi Yaakov Asher

In Parashat Shelach, Yehoshua and Calev describe the Land of Israel as “very, very good,” while immediately warning the people not to rebel against Hashem. Their words reveal that the blessing of the Land is not unconditional: it depends on a life shaped by Torah, faithfulness, and reverence for Hashem. Eretz Israel is presented as a land of spiritual consequence, able to elevate those who live in accordance with its holiness, but also to reject those who defile it. Human strength, political leadership, alliances, and diplomacy may have their place, yet Israel’s true protection comes only from Hashem.

PARASHAT BEHAALOTECHA: Following the Cloud

Richman, Rabbi Chaim

As Israel journeyed through the wilderness, they traveled and encamped according to the movement of the cloud over the Mishkan.

PARASHAT NASO: Hashem’s Berachah Placed upon Am Yisrael

EMOR PROJECT

The Kohen as a Keli In Parashat Naso, the Torah gives the words of Birkat Kohanim, the priestly blessing: “May Hashem bless you and protect you. May Hashem turn His panim toward you and grant you chen. May Hashem direct His panim toward you and place upon you shalom.” The Torah then concludes: “They shall place My Name upon the children of Israel, and I will bless them.” This final verse defines the meaning of the blessing. The kohanim are not the independent source of berachah. They place the Name of Hashem upon Am Yisrael, and Hashem Himself

PARASHAT BAMIDBAR: A Mystical Idea May Help Us Understand the Incomprehensible

Frand, Rabbi, Yissocher

Rabbi Yissocher Frand explores the Torah’s census of the Jewish people, the mystical concept of gilgul neshamot, and the way this idea may offer a framework for confronting suffering that seems beyond human understanding.

PARASHAT EMOR: The Shame That Brings Forgiveness

Sakai, Rabbi Yitzchak

This teaching explores the spiritual power of shame, repentance, and interpersonal responsibility through the story of Shaul HaMelech, the city of Nov, the Kohanim, and the Givonim

PARASHAT TAZRIA-METZORA: Words Hurt

The progression from kashrut (dietary distinctions) to tumah and taharah (ritual impurity and ritual purity), and then to tzaraat (a spiritual affliction), shows that the Torah is shaping not only ritual conduct but the person’s entire capacity to live in relation to holiness.

Vayakhel–Pekudei: Hashem’s Chesed and Our Responsibility

EMOR PROJECT

This week we read two parashiot, Vayakhel and Pekudei. Coming after the sin of the Golden Calf, these parashiot invite us to reflect on a central tension in the relationship between Hashem and Am Yisrael.

PARASHAT TETZAVEH: Weekly Parsha Message

Hauer, Rabbi Moshe ZT’L

Parashat Tetzaveh distinguishes between garments that cover shame and garments made “for honor and glory.”

PARASHAT TERUMAH: Can We Capture Sinai’s Energy Today?

Yisraeli, Rabbi Shlomo

Rabbi Shlomo Yisraeli, drawing closely on the Ramban, explains that the Mishkan was a direct continuation of the revelation at Har Sinai.

PARASHAT MISHPATIM: Torah Law and Society

ArtScroll / Mesorah Publications

Justice, interpersonal responsibility, and societal order are not human constructs but Divine commands rooted in Torah.

PARASHAT YITRO: Two Narratives, One Calling

Hauer, Rabbi Moshe ZT’L

Two Narratives of Jewish History Jewish life unfolds along two parallel narratives. One is marked by suffering: slavery in Mitzrayim, the four exiles, and the long history of antisemitism that has stained Jewish history with pain. This reality is undeniable and has accompanied the Jewish people since the earliest moments of chosenness, from Yaakov and Esav onward. Matan Torah: A Story of Uplift Yet Parashat Yitro presents a strikingly different emphasis. As Moshe Rabbeinu prepares the people for receiving the Torah, Hashem does not recount their suffering. Instead, He speaks only of elevation: “I carried you on the wings

PARASHAT VA’ERA: From Promise to Fulfillment — The Revelation of Hashem

Richman, Rabbi Chaim

The name Hashem, comprised of the four Hebrew letters Yud-Heh-Vav-Heh—expresses God’s timeless essence: He was, He is, and He will be. It is considered the holiest of Divine names, representing both God's immanence and transcendence. Jewish tradition reveres this name deeply, never pronouncing it as written, instead saying Adonai or Hashem.

PARASHAT VAYECHI: Just As There Is One in Your Heart

Jacobson, Rabbi YY

Rabbi YY Jacobson explores a profound moment between Jacob and his sons that teaches an eternal truth: children don’t absorb what we say — they absorb what we are.

PARASHAT VAYIGASH- Why Didn’t Yosef Send a Message?

Weiss, Rabbi Asher

In Parashat Vayigash, the long and painful saga of Yosef and his brothers reaches its emotional climax. This teaching explores Yosef’s enigmatic silence toward his father, the deeper motives behind his actions, and the spiritual transformation of the brothers.

PARASHAT MIKETZ – Pharaoh’s Dreams and the Ever-Burning Light

Yisraeli, Rabbi Shlomo

In Parashat Miketz, Pharaoh’s dreams disturb him to the point of desperation. Rabbi Shlomo Yisraeli explains why these visions of the weak overpowering the strong were unlike typical royal dreams, and how they reflected a deeper shift in Egypt’s spiritual and political reality.

PARASHAT VAYESHEV: Faith Beyond Logic – The Yosef Model of Resistance

Anonymous

The essence of Chanuka is not cultural continuity, but spiritual resilience. Even when explanations are lacking, even when clarity is absent, a Jew can still choose light.

PARASHAT VAYISHLACH: Truth, Deception, and the Integrity of a Torah Society

Hauer, Rabbi Moshe ZT’L

In Parashat Vayishlach, Yaakov Avinu’s sharp criticism of his sons’ deceptive attack on Shechem invites a deep exploration into the Torah’s standard for truth.

PARASHAT VAYETZE: Awakening from Below

Rabbi Avraham Arieh Trugman

The soul of a human being is rooted in a higher spiritual world than that of angels, who lack free will.

PARASHAT TOLEDOT – The Clash of Two Worlds (Zera Shimshon 1)

Sakhai, Rabbi Yitzchak

Why would the Torah connect Yitzchak’s holy offspring to Yishmael's line? Rashi also notes the unusual repetition of “ben Avraham,” which serves to highlight that even Esav.

PARASHAT CHAYEI SARAH: True Life Stories

Sinclair, Rabbi Yaakov Asher

Parashat Chayei Sarah opens with a striking structure: it states “the life of Sarah” and immediately recounts her passing. This teaches that true life is not measured in years, but in connection to Hashem. A life lived in attachment to the Eternal does not end — it reveals its essence more clearly.

PARASHAT VAYERA: RAV TZADOK HAKOHEN ON THE PARSHA

Schwartz, Rabbi Yitzchok

The change reflects Avraham’s spiritual ascent through his performance of the mitzvah of hachnasat orchim — welcoming guests with warmth and devotion

PARASHAT LECH LECHA: A Short Thought

Weiss, Rabbi Asher

Avraham Avinu’s ten nisyonot were not private struggles; they formed the spiritual foundation of Am Yisrael. Through these trials, the capacity for mesirut nefesh was engraved into the soul of the nation: the strength to leave everything, to face exile, to endure suffering, and to remain steadfast in every generation.

PARASHAT NOACH: Redemption Through the Teivah

Rabbi Yochanan Butman

Parashat Noach teaches that the Flood was not only destruction, but purification, and that the teivah is our model for surviving and transforming chaos.

PARASHAT NITZAVIM: Believe in Teshuva

Ashear, Rabbi David

Parashat Nitzavim, read before Rosh Hashanah, reminds us that teshuvah is always near. Hashem’s forgiveness not only erases sin but elevates us, as the sages teach that even a ba’al teshuvah can rise higher than one who never sinned. These days invite us to return, repair, and enter the new year renewed.

PARASHAT Ki Teva: Answer Creates a New Creation

Ben Porat, Rabbi, Yosef Tz.

Teshuvah is not self-help. It is not self-improvement. It is a divine creation, forged before the world itself—giving the soul the power to return not just from sin, but to its original place beneath the Throne of Glory. Before G-d created time, He created the way back.

PARASHAT SHOFETIM: Why Should We Follow The Rabbi’s

Rabbi Yitzchak Breitowitz

the Torah outlines three pillars of communal authority: the melech (king), the navi (prophet), and the Sanhedrin (supreme court). While Moshe Rabbeinu held all these roles, the transition into Eretz Yisrael marked a new model: division of powers.

PARASHAT REEH: How To Give to God

Sinclair, Rabbi Yaakov Asher

The Torah says that turning away from someone in need is like worshipping idols. That seems extreme. Isn’t stinginess just a failure between people? How can it be compared to idol worship, a sin between a person and God?

PARASHAT VA’ETCHANAN: The Truth about Zionism

Sinclair, Rabbi Yaakov Asher

At the beginning of this week’s parashah, God commands Moshe to ascend a mountain and look out in every direction—westward, northward, southward, and eastward—to see the Land of Israel with his own eyes, though he would not be allowed to cross the Jordan. One can only imagine what Moshe felt in that moment: the land he had yearned for, stretched out before him like a map, so close and yet beyond his reach. God knew how deeply Moshe longed to enter the Land. So why show it to him, knowing he would never set foot in it? Chazal teach

PARASHAT DEVARIM: The Journey Beyond Sinai

CHABAD, Living Jewish

Parashat Devarim opens with Moses addressing the people: “You have been living too much by this mountain… Travel… until the great river, the river Euphrates.” These words, spoken before entering the Land, are more than historical; they are part of the Torah’s eternal instruction.

PARASHAT MASEI: Can Kedusha Go With You?

Yisraeli, Rabbi Shlomo

Parashat Masei reveals how holiness is created through Torah, not geography. We carry kedusha wherever we go—by choosing to live and teach Torah.

PARASHAT PINCHAS: Pinchas and the Perils of Righteous Fury

Breitowitz, Rabbi, Yitzchak

The Torah praises Pinchas for stopping a public act of sin, but Rabbi Breitowitz explains that such an act is only justified if done with complete sincerity — not out of anger, pride, or hate.

PARASHAT BALAK: The Power of Unity and Sanctity

Yisraeli, Rabbi Shlomo

The way Bnei Yisrael arranged their tents in the midbar wasn’t just about personal space—it was about being careful not to look into someone else’s life. Not because they were concerned for their own privacy, but because they were concerned for their friend’s.

PARASHAT CHUKAT: Short Thought on Parshas Chukas -5785

Weiss, Rav Asher

Parashat Chukat opens with the mitzvah of the Parah Adumah, a classic chok—a divine commandment beyond logic.

Parashat Korach: In What Way Was Korach as Great as Moshe?

Breitowitz, Rav Yitzchak

Prayers and Current Context Rav Yitzchak Breitowitz opens his shiur sharing thoughts on the past week in Israel, describing the shift as “miraculous”—specifically the destruction of nuclear capabilities and the prevention of a prolonged, catastrophic war. Without entering halachic debates about Hallel or open miracles, he emphasizes that Hashem is visibly protecting Am Yisrael. “Hashem gave us a hug. He said: ‘I’m with you. I’m protecting you.’” In response, we must continue to pray, but also add a Mizmor l’Todah, a psalm of gratitude. The true way to thank Hashem, he says, is not only with words, but by

PARASHAT BEHA’ALOTECHA: A Teaching on Desire Based on the Sefat Emet

Emor Project

The Sefat Emet explores the expression “hit’avu ta’avah” in Parashat Beha’alotecha, connecting it to the Mishnah in Pirkei Avot—"Aseh retzono kirtzonecha"

PARASHAT NASSO: Torah as Lifeblood- From Unity to Individual Mission

Breitowitz, Rabbi Yitzchak

Saying naaseh v’nishma—doing before understanding—shows full trust in Hashem. This order teaches that Torah has value in itself, beyond practical use.

PARASHAT BEHAR: A Mountain of Light

Trugman, Rabbi Avraham Arieh and Trugman, Rachel

Parashat Behar is the only Torah portion named after Mount Sinai, highlighting the divine command to let the land rest during the Sabbatical Year. This rest isn’t just agricultural—it’s spiritual, revealing a deep connection between land, light, and holiness.

PARASHAT EMOR: Positive Speech—Positive Impact

Living Jewish (from the teachings of the Rebbe, Likutei Sichot, vol. 27, translated from Sichat HaShevua)

G-d speaks—and the universe comes into being. The human being resembles the Creator precisely in this: the power of speech to shape reality. Though on a different scale, our words too possess creative force.

PARASHAT ACHAREI MOT-KEDOSHIM: Parsha Perspectives

Goldberg, Rabbi Efrem

In a world that celebrates access without limits and identity without roots, the Torah calls us to holiness — not through isolation, but through boundaries.

PARASHAT SHEMINI: The Impact of Holiness

Frand, Rabbi Yissocher

Our mesora is not just memory — it is the sacred transmission of Divine will, unbroken from Sinai to today.

PARASHAT VAYIKRA: Creation, Israel, and Humility

Trugman, Rabbi Avraham, Rebbetzin Rachel

The small alef of Vayikra teaches that true greatness begins with humility—when the Infinite makes space for the finite.

PARASHAT PEKUDEI – Making Space

Sacks, Rabbi Lord Jonathan

The Torah’s lengthy detail emphasizes that the Sanctuary was constructed exactly as God commanded, highlighting that holiness arises not from human invention but from submission to Divine will.

PARASHAT VAYAKHEL – Everyone Can Be Sanctified

Schneerson, Rebbe Menachem Mendel

Everyone Can Serve Hashem Maimonides emphasizes that “everyone” has the potential for holiness. Humanity is generally divided into two groups: those dedicated to study and those engaged in business. He clarifies that not only Torah scholars, but also individuals involved in worldly affairs, can serve Hashem. Moreover, he expands this idea beyond the Jewish people, borrowing language from the Mishnah in Tractate Rosh Hashanah, which states: “On Rosh Hashanah, all the inhabitants of the world pass before Him like a flock.” This implies that even non-Jews can achieve holiness if they dedicate themselves to divine service in the spirit

PARASHAT KI TISA – Why Breaking the Tablets Was Moses’ Greatest Accomplishment

Jacobson, Rabbi YY

The Torah records Moses’ reaction to the sin of the Golden Calf—shattering the stone tablets engraved by G-d. But why did he break them rather than return them to G-d? And why did the broken fragments remain in the Ark alongside the second set of tablets? The Torah itself identifies this act as Moses’ crowning achievement. In his final tribute, it states that his greatest deed was breaking the tablets. Rashi explains that G-d affirmed this decision, saying, “Thank you for breaking them.” This seemingly paradoxical praise reveals a profound lesson: spirituality is not only found in wholeness but

Parshas Tetzaveh

Leff, Dr. Nosson Chayim

Parashat Tetzaveh begins with Hashem’s command to provide pure olive oil for the neiros in the Mishkan—light that does not serve Him, but reveals Him.

Parashat Teruma – Why Isn’t the Price of Gold Dropping?

Ben Porat, Rabbi Yosef

Gold, wheat, wine, and olive oil were divinely chosen to honor Hashem, preserving their unmatched value throughout history.

Parshat Mishpatim: Jewish Slavery?

Tendler, Rabbi Aron

Parshas Mishpatim begins with servitude laws, emphasizing justice, dignity, and the Oral Law’s role in ethical interpretation.

PARASHAT BESHALACH: Parnasah: Wherein the Toil?

Hoffmann, Rabbi Eliyahu

Why does the Gemara compare the challenge of earning a livelihood (parnasah) to the splitting of the Red Sea?

Parashat Bo: The Spiritual Child

Rabbi Lord Jonathan Sacks

The long walk to freedom, suggests this week’s parsha, is not just a matter of history and politics, let alone miracles. It has to do with the relationship between parents and children.

Parashat Vaera: Do You Know What You’re Missing?

Koenigsberg, Rabbi Eliakim

Until [one] is exposed to kedusha, he doesn't know what he's missing. This is common with ba'alei teshuva who live without the Torah. After being introduced to Talmud Torah, they appreciate how enriched their lives can be.

Parashat Shemot – The Ever-Changing Names of Hashem

Rav Tzadok HaKohen / Schwartz, Rabbi Yitzchak

When Moshe asked Hashem for His name, Hashem revealed Ehyeh Asher Ehyeh—'I Will Be as I Will Be'—a name that symbolizes the dynamic and reciprocal relationship between Him and the Jewish people.

Parashat Vayechi – The Hidden Torah Codes for Slavery and Freedom

Yisraeli, Rabbi Shlomo

How the Torah's missing spaces symbolize the start of exile and the connection between freedom, reflection, and independent thought.

Parashat Va’yeitzei: What is Jacob’s Ladder?

Richman, Rabbi Chaim

The sulam (ladder) in Yaakov's vision, sharing its gematria with Sinai, symbolizes the Torah as the bridge uniting Heaven and Earth. This dynamic reveals our capacity to harmonize the spiritual and material within human reality. Our avodah (service of God) is to connect these realms by living with the divine spark of the soul while navigating the physicality of the body, integrating both in every action and moment of life.

Parashat Chayei Sarah: Abraham: A Life of Faith

Sacks, Rabbi Lord Jonathan ZT"L

Abraham rose from grief to secure the Jewish future by acquiring the Cave of Machpelah and ensuring Isaac’s marriage, embodying the resilience that has sustained his descendants through tragedy and renewal.

Parashat Vayera – The Akeida: A Hero’s Journey

Schneider, Sarah Yehudit

"When I told you take your son I didn’t say to slaughter him, only to raise him up onto the altar. You have raised him up, now take him down.” - Bereshit Rabbah 56:8

Parashat Noah: Holiness, and the Journey Toward Redemption – Insights from Aderet Eliyahu

Chacham Yosef Hayim - The Ben Ish Chay

Noah's story marks humanity's mission for holiness and refinement, laying a foundation for a world aligned with Hashem’s presence.

PARASHAT BERESHIT: Eretz Yisrael as God’s Designated Inheritance: Rashi’s Foundational Insight on Bereshit

Emor Project

The Land of Israel as the Inheritance of the Jewish People: A Principle Rooted in Our Torah

Parashat Ki Tavo: The Blessing and the Curse

Sacks, Rabbi Lord Jonathan ZT"L

The blessings and curses in the Bible have both supernatural and natural elements. Israel's fate depends on its faithfulness to God's covenant, while its survival as a small, vulnerable nation also relies on unity and moral purpose.

Parashat Shofetim: Torah Study and Fear of Heaven: Connected?

Pfeffer, Rabbi Yehoshua

When HKBH gave the Torah, He didn't just give us the opportunity for intellectual pursuit; He gave us Himself.

The Sefat Emet on Parashat Re’eh

Emor Project

HKBH imprinted, in each Jew, the potential to choose the beracha, aside from what his current spiritual level is or in which situation he presently stands.

Parashat Chukat: Descartes’ Error

Sacks, Rabbi Lord Jonathan ZT"L

That...is the logic of the chukim... the laws that seem to make no sense in terms of rationality... ...in the light of recent neuroscience we can suggest that they are laws designed to bypass... the rational brain, and create instinctive patterns of behaviour....

PARASHAT NASO: Death and Determination

Silber, Rabbi Shmuel

Sometimes, you just have to let go in order to move on.

Parashat Bamidbar: Jewish Unity

Amital, Rabbi Yehuda

They were to be a diverse people, unified by a common loyalty to the principle represented by the Ark. This would lead to the dwelling of the Divine Presence amongst Am Yisrael… Even today, Jerusalem serves as the heart of the modern Jewish nation… Jerusalem bonds a nation fragmented and divided, and within it can be heard the rallying cry of religious and non-religious alike…

Parashat Bechukotai

Morrison, Rabbi Chanan, adapted from Rabbi Avraham Yitzchak Kook

There is… a unique reason for the Jewish people to live in the Land of Israel. They need to dwell together in the Land so that there will be a nation in the world… for whom Divine providence is revealed in its history and circumstances.

PARASHAT BEHAR

Krakowski, Rabbi Yissachar Dov

The Torah tells us it is... a Shabbos for the land… The purpose for the land’s rest is to tell us that it isn’t Mother Nature but rather Hashem’s nature.

PARASHAT EMOR: Turning Gola into Geulah

Lubavitcher Rebbe Sichot

The words ge’ula (redemption) and gola (exile) differ by an aleph. Ge’ula will not be a new reality but a transformed one where God's presence is recognized. In this redeemed state, it will be acknowledged that God is the supreme creator and ruler, with everything depending on Him.

Parashat Kedoshim: You Shall Keep All My Status and All My Judgments

Lichtenstein, Rabbi Aharon

So it is with the entire Torah…. If a part is impaired, then the whole cannot be complete.

Parashat Acharei Mot – Rav Tzadok HaKohen on the Parsha

Schwartz, Rabbi Yitzchak

Our relationship with Hashem operates through two main channels: hisoreroosah d’leilah, actions initiated from above by Hashem, and hisoreroosah d’letatah, actions initiated from below by human beings. All our actions and thoughts have a deep impact on the Higher Worlds.

Parashat Shemini – You Are What You Eight

Winston, Rabbi Pinchas

One need only visit an existing Orthodox study hall, and witness first hand the emphasis on accuracy of learning; even more so, a poseik (halachic-decisor) who is rendering new law for future generations of G-d-fearing Jews.

Making Connections: The Message of Mitzvos

Tauger, Rabbi Eliyahu

A bond can indeed be established between the material and the spiritual. This is the purpose of the mitzvos..

PARASHAT VAYIKRA – LESSON IN BRINGING HOLINESS INTO OUR LIVES

Schwartz, Rabbi Yitzchak

Parshat Vayikra seen through the eyes of Rav Tzadok HaKohen reveals a lesson as to how to transform evil into goodness and the mundane into the holy.

Parashat Pekudei: Where does the Divine Presence live?

Sacks, Rabbi Lord Jonathan ZT"L

Parshat Pekudei hints about a principle that has immense implications for the entire structure of Judaism: It is not objects that are holy. It is human action and intention in accordance with the will of God that creates holiness.

Parashat Vayakhel: The Fire of Shabbat

THETRUGMANS.COM

Building the Tabernacle does not supersede the sanctity of Shabbat. By juxtaposing Shabbat in the Tabernacle ...we are taught the fundamental connection between the types of work done in order to build the Tabernacle and the types of work that are forbidden on Shabbat.

Parashat Ki Tisa: The Bris HaTorah

Bernstein, Rabbi Yaakov

After they made the Eigel Hazahav, the letters flew off the luchos; the tablets were too heavy for Moshe, they fell and broke. It was the Torah Sh’ba’al Peh which flew away! This is why the luchos were too heavy — it’s impossible to have the Torah bichsav without the Torah Sh’ba’al Peh.

Parshat Teruma: The Sanctuary Within

Schwartz, Rabbi Yitzchak

On Shabbos, Hashem calls upon us to detach from mundane creative tasks and apply our time and energy to delve into the wisdom of the Torah. In that way, we can build a virtual Mishkan - a dwelling place for the Shechina (the aspect of Hashem’s presence that is openly revealed within the realm of physical creation).

Parshas Mishpatim

Leff, Dr. Nosson Chayim ZT"L

"The Sfas Emes explains that to match His Omnipresence, HaShem has given us mitzvos in all areas of human activity. Thus, when we are engaged in our weekday activities, we can still connect with HaShem’s Presence."

Parshat Yitro: Keeping In Touch – Vol. 1: Yisro

Lubavitcher Rebbe, Rabbi Menachem M. Schneerson

The Torah contains teachings that bring G-d within our understanding for He has invested Himself in the Torah.

Parashat Beshalach: Meaning of Five

Trugman, Rabbi Avraham Arieh

"'And the children of Israel went up armed from the land of Egypt' (Exodus 13:18). What is the meaning of the use of the word 'armed?'"

Parashat Bo: Thinking

"One of the most distinctive aspects of the Ten Plagues was the persistent refusal of Pharaoh to recognize the error of his ways and accept that the G-d of the Jews was indeed all-powerful. Miracle after miracle failed to persuade him of the veracity of Moshe Rabbeinu's claims of being Hashem’s shliach (messenger) and not merely an expert sorcerer.

Parashat Va’era: The Place of Prayer

Sternberg, Rabbanit Dr. Adina

"One must disconnect from the impurities and distractions of the outside world to enter a space of intentional prayer while remaining cognizant of people’s needs in order to pray for them with the proper intention.

Parashat Shemot: Turning Curses into Blessings

Sacks, Rabbi Lord Jonathan ZT"L

"The worse things get, the stronger we become. Jews are the people who not only survive but thrive in adversity."

Parshat Vayechi: A Small Glimpse of the Larger Picture

Menken, Rabbi Yaakov

"We need to constantly remind ourselves that G-d controls His world. Most of the time, however, He hides His influence..."

Parashat Vayigash: Illuminating the Darkest Moments of Your Life

Bolotin, Katia

"Strive to view your challenges in life as opportunities through which to express the greater purpose that only you are meant to reveal."

Parashat Miketz: Why Was Pharaoh Blown Away by Joseph

Jacobson, Rabbi YY

"The priorities you cultivate during your ‘good times’ should be of the kind that will sustain you during your challenging times as well."

Parashat Vayishlach: Living Emunah on the Parashah

Ashear, Rabbi David

"Yaacov lowered himself [in bowing to Eisav] in order that Hashem should raise him up. When people lower themselves to Hashem, it's a wondrous segulah [action that is capable of leading to a positive response from Hashem] for yeshuah [deliverance]."

Parashat Vayetze: Be Strong In The Way Of Awakening From Below

Trugman, Rabbi Avraham Arieh

"In Jacob’s dream, the angels ascend first to indicate the ideal way to approach Hashem: by arousing ourselves from below. If we feel that we are unable to motivate ourselves sufficiently, we need to pray to Hashem to arouse us."

Parashat Toledot

Emor Project

To merit Hashem's protection, we must recognize His supreme involvement in our lives. It's not just about politics and security. We need to engage in physical hishtadlut (effort) while following the will of Hashem, as taught in our Torah.

Parashat Chayei Sarah: Elevating the Land of Israel and the Entire World

Trugman, Rabbi Avraham Arieh

"For the Land provides the Jewish people with their own rightful place in which to ascend in holiness and produce physical as well as spiritual fruit, while the Jewish people elevate the Land by providing it with their tender love and the care it needs to bring forth its holy bounty.

Parashat Vayera: Rav Asher Weiss: In Light of the War

Weiss, Rabbi Asher

In the merit of our fulfilling the mitzvot of tzitzit and tefillin, Hashem should save us from our enemies.

Parashat Lekh Lekha: At 90, A Man Turns Around His Life

Jacobson, Rabbi YY

"Go away from your superficial self and open yourself up to the Divine infinite light at the core of your being."

Parashat Noach: Living Emunah on the Parashah: Serenity and Faith in the Weekly Torah Reading

Ashear, Rabbi David

"We live in a time when there are many questions about the way Hashem runs the world. We have to bear in mind that there is so much we cannot see.

Parashat Haazinu: Heaven & Earth

Feldman, Rabbi Menachem

On Yom Kippur we reach to the heavens, we connect to the core of our soul and feel unified with G-d. But, just as we reach the climax of the holiness of Yom Kippur, we transition to preparation for the holiday of Sukkot, when we celebrate the physical bounty with which we have been blessed

Parashat Nitzavim: A Ba’al Teshuvah Is Greater Than a Tzaddik

Kook, Rabbi Avraham Isaac Zt"L

When a person repents and God returns the Shekhinah to him, it does not return to its former level of love. Rather, it spirals upward.

Parashat Nitzavim: Two Levels of Teshuvah

Kook, Rabbi Avraham Isaac ZT"L

The Torah portion of Nitzavim is always read before Rosh Hashanah, a fitting time to speak about [teshuva], reflection and repentance

Parashat Ki Tavo: Keeping In Touch – Vol. 1

Lubavitcher Rebbe, Rabbi Menachem M. Schneerson

This week’s Torah reading begins with the mitzvah of Bikkurim

Parashat Ki Tetze- A Measured Approach to Change

Dixler, Mordechai

To make real change in your life, commit to a positive practice, and pledge to do it every day. As Rosh Hashana approaches, we look to make lasting changes in our lives.

Parashat Shoftim: The Wisdom in Civil Law

Kook, Rabbi Avraham Isaac ZT"L

All judges are required to be wise and humble, to love truth and hate bribes, to be well-liked and respected

Parashat Re’eh: The Power of Seeing: The Path to Blessing and Personal Growth

Bolotin, Katia

The ultimate aim is to train the Vital Soul according to the parameters of the Godly Soul.

Parashat Ekev 5783

Kahn, Rabbi Ari

Why is it written, "if you will listen to my commandments"? Wouldn't it be more appropriate to focus on "doing" the mitzvot rather than "hearing" them?

Parashat Va’etchanan – How can I love God?

Hashem has blessed us with many things we take for granted, such as physical and mental facilities. Without these gifts, God forbid, we must take time to imagine what it would be like and focus on appreciating their preciousness.

Parashat Va’etchanan- Fully Alive

Wallerstein, Rabbi Zecharia, ZT"L

Shabbos Chazon, Tishah b'Av, Shabbos Nachamu... A Shabbos of solemnity...before Tisha b'Av, followed by a day of intense mourning... on Tisha b'Av itself, and bookended by a Shabbos of comfort and consolation.

The Torah: With Or Hachaim’s Commentary Translated, Annotated, and Elucidated

"The forces of evil have no authority over anything upon which one invokes the Divine Name."

Make It Real

Kroll, Chana

"..every individual can access this power for change in a tangible way, by meditating this Shabbat on what our soul will see, a vision of a House which will fuse the upper and lower worlds, spiritual and physical reality, in permanent union."

How to turn a crises or disaster to success

Anava, Rabbi Alon

What is the Torah approach to failure? …Why would Hashem cause me to fail?... How do you turn failure into success?

Parashat Pinchas: Touching the Core

Tauger, Rabbi Eliyahu

"This is zealousness: putting one’s own welfare both spiritual and material to one side, and making an unbounded commitment to carry out G-d’s will."

Can I See Anxiety as an Opportunity?

Jacobson, Rabbi YY

""What is the deeper meaning of suffering? And how do some people know how to accept affliction with love and grace?

Parashat Korach: How to Measure a Person’s True Level

Kaplan, Rabbi David

Our true level is not measured by the great things we have done, but rather by who we are as a person, and what our station will be in the world to come is defined by what we do on a day-to-day basis…

Parashat Shelach: What is the Tekhelet All About

Greenberg, Rabbi Zushe

The tzitzit strings symbolize the mitzvot, which connect the physical world to God. Performing mitzvot, like making blessings or giving charity, acknowledges God's presence and unites the material with the divine, fostering spiritual connection and humility.

PARASHAT BE’HALOT’CHA: Rush and Return: The Anatomy of a Flame

Tauber, Rabbi Yanki

The soul of man is a lamp of God whose purpose in life is to illuminate the world with divine light. God provided us with the 'fuel' that generates His light — the Torah and its commandments (mitzvot), which embody His wisdom and will and convey His luminous truth.

PARASHAT NASO: The Priestly Blessing – Birkat Kohanim

Scherman, Rabbi Nosson

"Moses was commanded to instruct the Kohanim that they would have the privilege and the duty to bless the nation of Israel, both in the Temple and, for all time, in the synagogue.

PARASHAT BAMIDBAR: Finding One’s Place in the World

Trugman, Rabbi Avraham Arieh

"One of the lengthy census’ fundamental messages is that both the nation as a whole and its component parts are exceedingly important and unique."

PARASHAT BECHUKOTAI: Keeping In Touch – Vol. 4

Lubavitcher Rebbe Sichot

"Torah study...involves comprehension and understanding, giving man the opportunity to intellectually grasp and identify with G-d's truth."

PARASHAT EMOR: A Short Thought on Parshas Emor

Weiss, Rabbi Asher

"Kedusha is everywhere. It’s just a question of concentration, the level of kedusha."

Parashat Acharei Mot – Kedoshim: A Holy Life

Richman, Rabbi Chaim

The command in Vayikra (Leviticus) 19:2 to "be holy" involves engaging actively and ethically in the world rather than withdrawing from it.

The Omer and Holiness Parshas Kedoshim

Winston, Rabbi Pinchas

"The Ramban explains [that] kedushah—holiness—is not merely about how you deal with that which is forbidden to you....

PARASHAT TAZRIA: Context and Perspective

Trugman, Rabbi Avraham Arieh

"Just as the Tabernacle was the meeting place of finite and infinite, physical and spiritual, the mundane and the holy, so is the body.

PARASHAT SHEMINI: The Light We Make

Sacks, Rabbi Lord Jonathan ZT"L

"Holiness consists in respecting boundaries and honouring the natural order.

Giving Thanks

Sacks, Rabbi Lord Jonathan ZT"L

"The first words we are taught to say each morning, immediately on waking, are Modeh Ani, 'I give thanks.'

PARASHAT VAYIKRA: Hearing the Still Small Voice

Sinclair, Rabbi Yaakov Asher

"There is a way that Hashem speaks to us that is beyond language. There is the language of the emotions - the still small voice that speaks to us.

Parashat Vayakhel/ Pekudei: Making Space

Sacks, Rabbi Lord Jonathan ZT"L

"Why, if the Torah is timeless, does it devote such space to what was essentially a time-bound structure?

Parashat Ki Tisa: The Aleph Beit Of Creation – Ki Tissa

Sinclair, Rabbi Yaakov Asher

"The mystics teach that G-d created the whole of existence with permutations of the 22 letters of the alef-bais… The entire world is nothing more than Hebrew letters connected in a myriad of different ways.

Parashat Tetzaveh: Oil, Wick, Vessel, Flame

Tauber, Yanki

"The flame is more than a symbol of spirituality. The flame is our own mirror, in which are reflected the strivings of our deepest self. In the words of the author of Proverbs, 'The soul of man is a lamp of God.'

Parshat Teruma: The Gift of Giving

Sacks, Rabbi Lord Jonathan ZT"L

"God doesn’t live in a house of stone. He lives in the hearts of those who give."

Parshat Mishpatim: Doing and Hearing

Sacks, Rabbi Lord Jonathan ZT"L

"That is the difference between na’aseh and nishma. We do the Godly deed 'together.' We respond to His commands 'with one voice.' But we hear God’s presence in many ways, for though God is one, we are all different, and we encounter Him each in our own way."

Parshat Yitro: The Ten Commandments and Creation

Trugman, Rabbi Avraham Arieh

"[There is an] intrinsic connection between the ten utterances through which the world was created and the Ten Commandments…

Parashat Beshalach: Why the Sea Needed to Split

Jacobson, Rabbi Simon

Before G-d could command the people to connect the physical They had to understand that the hidden core of all of creation is indeed the Creator. They had to realize that the physical is nothing more than concealed spirituality

Parashat Bo: The Mystery of the New Moon

Jacobson, Rabbi Simon

"The waxing and waning moon reflect the ups and downs of life and history. By commanding to sanctify the new moon, G-d was imparting to Moses the power of renewal: Just as the moon is reborn right after it disappears, so too will the Jewish people experience a renaissance following their darkest moments.

Parashat Va’era: A Short Thought on Parshat Va’eira

Weiss, Rabbi Asher

"There were two objectives in the ten plagues: to punish Pharaoh and the Mitzrim (Egyptians)... for the way they treated the Jewish people… and to bring back the Jewish people to HKBH, to strengthen their emunah and bitachon.

Parashat Shemot: Moses Confronts the Inner Human Struggle (The Burning Bush and the Tanya)

Jacobson, Rabbi YY

"...wherever you are in life, you can become a conduit for the infinite and bring heaven down to earth."

Parshas Vayechi

Leff, Dr. Nosson Chayim ZT"L

"Knowing that there is a keitz will give meaning to history, removing the impression that history is nothing but a sequence of random , painful events."

Parshas Vayigash

Leff, Dr. Nosson Chayim ZT"L

Insights from the Sfas Emes on Yehuda, hoda’a, and Jewish faith in Parshat Vayigash.

Parashat Miketz: Why Was Pharaoh Blown Away by Joseph?

Jacobson, Rabbi YY

"The stories of the Torah describe not only physical events that took place at a certain point in history, but also detail metaphysical and timeless tales occurring continuously within the human heart."

Parashat Vayeshev: King David Strong In The Ways Of Judah’s Repentance

Trugman, Rabbi Avraham Arieh

Judah’s actions in Vayeishev model teshuvah through confession, remorse, and commitment, paving the way for all Jewish repentance.

Parashat Vayishlach

Della Rocca, Rabbi Roberto

As if fighting with the angel to become Israel also meant defending the earthly, concrete part of Judaism, where this hypothetical angel instead represents an attempt to pulverize it.

Parashat Vayetze: Did Jacob Really Hate His Wife?

Jacobson, Rabbi YY

"We each have our 'Rachel' and our 'Leah,' within ourselves, within… our entire lives—and, of course, in our experience of God.

Parashat Toledot: The Other Face of Esau

Sacks, Rabbi Lord Jonathan ZT"L

"What does it mean when we call Jews 'the chosen people'?"

Parashat Chayei Sarah: The Influence of Abraham

Trugman, Rabbi Avraham Arieh

"Torah ideas have spread literally throughout the world, leading to a situation wherein legal systems everywhere have incorporated many of the basic principles enumerated in the Torah, as well as the more fundamental premises of justice, responsibility, and fairness on which all law depends.

Parashat Vayera: Rav Tzadok HaKohen on the Parsha

Schwartz, Rabbi Yitzchak

The greatness of Avraham's actions lies not in the physical act itself, but in the passion that flowed from his heart.

Parashat Lekh Lekha: Ten Challenges

Jacobson, Rabbi Simon

"By virtue of being created in the 'Image of G-d' every soul contains enormous reservoirs of extraordinary potential.

Parashat Noach (based on the teachings of the Sefat Emet)

Lubavitcher Rebbe Sichot

"Why, rather than mentioning 'the toledot', 'the generations of Noach, the Torah mentions that he was 'a righteous man in his generation', 'ish tzadik b'dorotav'?

PARASHAT BERESHIT: Or HaChaim – Vol. 1

Adlerstein, Rabbi Yitzchok

"Hashem created everything in one Utterance...

Parashat Haazinu: Beethoven’s Fifth Symphony

Frand, Rabbi Yissocher

Every person, on his own level, can have an appreciation for Torah. Therefore, the pasuk aptly refers to Torah when it says 'And now, write for yourselves this 'song’…

Post 2 – And You Are Standing Today All of You Before God

Trugman, Rabbi Avraham Arieh

"Even if all the curses (God forbid) came to pass, the Jewish people would still be ‘standing’ before God, for He would never abrogate the covenant He made with them.

Parashat Nitzavim: And You Are Standing Today All of You Before God

Trugman, Rabbi Avraham Arieh

"Even if all the curses (God forbid) came to pass, the Jewish people would still be ‘standing’ before God, for He would never abrogate the covenant He made with them.

Parashat Ki Tavo: The Pursuit of Joy

Sacks, Rabbi Lord Jonathan ZT"L

Celebrating together binds us as a people: that and the gratitude and humility that come from seeing our achievements not as self-made but as the blessings of God.

Parashat Ki Tetze – Davar Torah based on the Or HaChaim

Or HaChaim (Rabbi Haim Ben Attar)

Every soul descends from the upper world and becomes enclothed into a body in this physical world. This descent is for the explicit purpose of fighting against the yetzer hara.

Parashat Ekev: Broken: Why Breaking the Tablets Was Moses’ Greatest Accomplishment

Jacobson, Rabbi YY

"From the broken pieces of life, you can create a holy of holies."

Parashat Va’etchanan- The Soul Purpose

Dixler, Mordechai

...The Torah did not need to tell us to watch our health merely to survive. The lesson is to channel and enhance that drive for a higher purpose so you can have the strength, intellect, and extra days and years to pursue spiritual goals in full capacity."

Parshat Devarim

Leff, Dr. Nosson Chayim ZT"L

"Klal Yisroel as a collectivity can be rebuilding the Beis Hamikdash right now... the same process also operates at the level of the individual... Thus...we should be aware that each individual's actions can also help to rebuild the Beis HaMikdash right now!"

Parshat Matot-Masei: A Short Thought by Rabbi Asher Weiss

Weiss, Rabbi Asher

"Words have kedusha (holiness)… It is what is unique about humankind: only we use words. [Language is] the greatest gift HKBH gave to human beings.

Parashat Pinchas: Rav Tzadok HaKohen On the Parsha

Schwartz, Rabbi Yitzchak

The shattering of the first tablets opened up vast new vistas of Torah wisdom to the Jewish people.

Parashat Balak: Donkey-Talk: Even great blessings can emerge from impure places

Leiter, Rabbi Shaul Yosef

Balak represents the transformation of darkness to light - the metamorphosis of the idolatrous kingdom of Moab to the sacred kingdom of David and Mashiach

PARASHAT CHUKAT: Is Your Anxiety Killing You? Looking Up: The Meaning behind the Snake on the Pole

Jacobson, Rabbi YY

"The key to healing is not by fleeing the cause of the suffering, but by gazing at it... Because deep inside the pain, you will find the healing light.

PARASHAT CHUKAT: Understanding Am Yisrael’s Stubbornness in the Midbar – Post 2

Emor Project

Every human being must proceed upon a path of personal and communal growth, one of going from katnut (immaturity) to gadlut (maturity).

PARASHAT CHUKAT: Understanding Am Yisrael’s Stubbornness in the Midbar – Post 1

Emor Project

Am Yisrael (the nation of Israel) achieved an extremely high level of spirituality and connection to HKBH after viewing open miracles in Egypt, at the splitting of the sea, and experiencing Divine revelation when they received the Torah. Yet they immediately sinned by making the golden calf.

Parashat Korach: Peaceful Disagreements

Riter, Rebbetzin Orit Esther

In this world, good and evil are intermingled and are present in every person and situation. Our task is to seek out the good and raise its sparks of holiness.

Parashat Korach: The Quest – Post 2

Jacobson, Rabbi Simon

"G-d wants us to develop our world…not to escape it.

Parashat Korach: The Quest

Jacobson, Rabbi Simon

For though Korach’s deeds were sinful and destructive, his motivation was meritorious.

Parashat Shelach: The Sin of the Spies

Simmons, Rabbi Shraga

"The Torah teaches that when one’s 'vision' is driven by a connection with God, then the ability to achieve transcends all boundaries.

Parashat Shelach: Human Effort vs. Faith

Heller, Rebbetzin Tziporah

God created the world requiring our efforts, challenging us to either recognize His role or attribute success to ourselves. The key is acknowledging His wisdom behind everything.

Parashat Shelach: I Spy With My Little Eye

Sinclair, Rabbi Yaakov Asher

"When a person trains himself to speak good, automatically there is a symbiotic relationship and he will see good."

PARASHAT BE’HALOT’CHA: Until the Flame Rises Up on its Own

Trugman, Rabbi Avraham Arieh

"Spiritually, this means that a superficial love of God from obligation or a sense of duty will not do, as that is something that is imposed from without.

PARASHAT BE’HALOT’CHA: The Book of Numbers – Post 2

Trugman, Rabbi Avraham Arieh

"There are certain times in life…when we have moments of clarity.

PARASHAT BE’HALOT’CHA: The Book of Numbers – Post 1

Trugman, Rabbi Avraham Arieh

"Moses had a direct line to G-d…he had clear prophecy. All the other prophets had unclear prophecy

PARASHAT NASO: The Number 8

Liebenberg, Rabbi Mordechai

"This world is bound by 7…[The number] 8 is on a higher level… [It] represents something that is…beyond this world

PARASHAT BAMIDBAR- The Sound of Silence

Sacks, Rabbi Lord Jonathan ZT"L

"To hear the voice of God you need a listening silence in the soul.

The Promise Of The Land – Parshat Bechukotai

Sinclair, Rabbi Yaakov Asher

"The Ramban…points out that the desolation of the land of Israel is really a blessing in disguise.

PARASHAT BEHAR: A Mountain of Light

Trugman, Rabbi Avraham Arieh

"The Torah which was given at Mount Sinai is itself referred to light. Thus, there exists a deep and essential synergy between the infinite light of God as revealed in the Torah and the physical, material world that God has created.

PARASHAT EMOR: Radical Uncertainty

Sacks, Rabbi Lord Jonathan ZT"L

"It becomes important to embed in a people’s memory the knowledge that we can handle the unknown. God is with us, giving us the courage we need.

The Omer and Holiness – Parshas Kedoshim

Winston, Rabbi Pinchas

"The Ramban explains kedushah—holiness—is not merely about how you deal with that which is forbidden to you.

Parashas Acharei Mot-Kedoshim: Living Torah

Pfeffer, Rabbi Yehoshua

"How is it that keeping the Torah gives us life? Surely we have life even if we don’t keep the Torah.

Why Do We Love Gossip?

Jacobson, Rabbi YY

When we speak disparagingly about other people…the words being spoken are broken, coming from human beings who are themselves broken.

PARASHAT TAZRIA: Comfort In Times of Loss

Sinclair, Rabbi Yaakov Asher

"Tumah, meaning impurity, is connected to the word atum, meaning sealed. The Jewish idea of impurity is something that seals us off from holiness...

PARASHAT SHEMINI: The Light We Make

Sacks, Rabbi Lord Jonathan ZT"L

"Holiness consists in respecting boundaries and honouring the natural order."

Two-minute drill with Rabbi Dov Lipman: Parshat Tzav

Lipman, Rabbi Dov

"We learn the laws [in this week’s parsha] of the 'korban toda' which is the sacrifice giving thanks to G-d…. This sacrifice is different from all of the others - one had to bring massive amounts of food with it and [the sacrifice and extra food] all had to be eaten all within one day and one night…

PARASHAT VAYIKRA: Creation, Israel, and Humility

Trugman, Rabbi Avraham Arieh

"The alef, written especially small in the word ‘vayikra’ in traditional Torah scrolls alludes ...in some deeper sense ... to God’s humility; for when God invited Moses to enter the Tabernacle, he could not because God’s glory filled the entire structure.

Parashat Pekudei: Labor of Carrying

Frand, Rabbi Yissocher

"When I refrain from carrying on Shabbos, I am making the statement, that not only is G-d Master over the physical world, but G-d is Master over social interaction. G-d is Master over history.

Parashat Vayakhel: The Fire of Shabbat

Trugman, Rabbi Avraham Arieh and Rachel

"Moses was teaching the people that in order to create a Sanctuary for God in this world, a place where man and God could meet and commune, it needed to be infused first and foremost with the holiness of Shabbat.

Parashat Ki Tisa: Broken: Why Breaking the Tablets Was Moses’ Greatest Accomplishment

Jacobson, Rabbi YY

"Moses did not break the tablets because he was angry and lost his control. Rather, the breaking of the tablets was the beginning of the healing process.

Parashat Tetzaveh: 5 Powerful Insights from the Rebbe

Rubin, Mordechai

"Our Sages note that there is an allusion to Moshe’s demise in Tetzaveh, in that this is the only Torah portion (from the time of Moshe’s birth…), in which he is not mentioned by name.

Parshat Teruma: Do You Believe In God?

Sinclair, Rabbi Yaakov Asher

"The word mikdash comes from the word kodesh, meaning holy. God wants me to make everything I do holy, connected back to Him.

Parshat Mishpatim: An Eye for An Eye? Really?

Jacobson, Rabbi YY

"Why did the Torah not use the more appropriate ‘ayin baad (literally, for) ayin’ instead of ‘ayin tachat’ (literally, underneath)?

Parshat Yitro: Why I am A Proud Jew

Jacobson, Rabbi YY

Jethro admired the Torah’s ethical teachings and the Jewish people’s resilience, inspiring his journey to join them.

Parashat Beshalach: Living on a Prayer

Bigman, Rabbi David

We have to reach a situation of real desperation …in order [to] internalize the message... we need to be engaged in making our own bread and in fighting our own wars.

Parashat Bo: The New Moon

Jacobson, Rabbi Simon

"Why did Moses have a problem with the moon’s renewal?

PARASHAT SHEMOT: Unifying the Physical and the Spiritual

Trugman, Rabbi Avraham Arieh and Rachel

This teaching on Parashat Shemot explores the deep spiritual mission of unifying the physical and spiritual realms, a foundational concept in both Jewish practice and mystical thought.

Parshat Vayechi: Two-minute drill

Lipman, Rabbi Dov

"Why do we bless our children to be like Ephraim and Menashe?

Parashat Vayigash: What does “Jew” mean? – Parshat Vayigash

Sinclair, Rabbi Yaakov Asher

"The job of the Jewish people in this world is to testify that there is a G-d.

Parashat Miketz: Wake Up Calls

Goldman, Yossy

Like the nerot Chanukah, lasting change begins with one small step forward.

Parashat Vayeshev: The Heroism of Tamar (Vayeshev)

Sacks, Rabbi Lord Jonathan ZT"L

"Judah could acknowledge his error without loss of face. It was from this episode that the Sages derived the rule...it is better to risk being thrown into a fiery furnace than to shame someone else in public.

Parashat Vayishlach: In the Merit of Esav

Haber, Rabbi Yaacov

"When R’ Yochanan ben Zakkai asked his disciples to go and see which is the best quality to which a man should cling, his disciple R’ Eliezer answered: 'A good eye'. What he meant here was...the ability to see the good in a person or situation.

Parashat Vayetze: Parshas Vayeitzei

Leff, Dr. Nosson Chayim ZT"L

"Ya’akov Avinu…went to his destination in order to extend the greatness of HaShem’s Presence even to a place where His Presence was hidden.

Parashat Toledot: The Difference between Knowledge and Wisdom

Goldwicht, Eitiel

"Jewish wisdom is about integrating knowledge and understanding into our daily lives.

Parashat Vayera: Why Believing in God Should Make You More Kind

Coopersmith, Rabbi Nechemia

Abraham realized that he could create an affinity with God by emulating Him.

Parashat Noach: The Purpose of My Soul

Haber, Rabbi Yaacov

"Rashi brings the Talmud’s comment in Sanhedrin 108a on Noach’s status as a ‘perfect tzaddik in his generation’... Rav Kook...explains that every Soul has its unique purpose and mission. This mission can only be accomplished at a particular time in history. Souls are time released to the generation to which they belong. If that Neshama would come into this world at a different time in history it would be unable to make its contribution or fulfill its function and purpose...

PARASHAT BERESHIT: The Genesis of Justice

Sacks, Rabbi Lord Jonathan ZT"L

"The question Genesis seeks to answer is not 'How did the universe come into being?' but 'How then shall we live?'"

PARASHAT BERESHIT: The Genesis of Justice

Sacks, Rabbi Lord Jonathan ZT"L

"God says, 'Let there be,' and there is... the key word of the narrative, appearing seven times, ...is the word tov, good. Tov is a moral word. The Torah...is telling us something radical. The reality to which Torah is a guide (the word 'Torah' itself means guide, instruction, law) is moral and ethical.

Parashat Hazinu: Hide and Seek

Sinclair, Rabbi Yaakov Asher

When we keep the Torah, we see G-d more clearly in our lives. If we don’t keep it, then G-d becomes more and more difficult to see

Parashat Nitzavim: Sefat Emet Series on Parshat Nitzavim

Leff, Dr. Nosson Chayim ZT"L

The Sfas Emes... tells us that access to Torah depends on one’s ye’gia (input of time, effort, and strain). Hence, if a person truly longs for the Torah, he/she will make the effort to attain it.

Parashat Ki Tavo: A Nation of Storytellers

Sacks, Rabbi Lord Jonathan ZT"L

History is an account of events that happened sometime else to someone else. Memory is 'my story.' It is the past internalised and made part of my identity...

Parashat Ki Tetze: Or HaChaim Retrieves Hidden Message from Mitzvah of Returning Lost Objects

Frand, Rabbi Yissocher

The Torah is discussing returning a person’s lost [object], but at the same time, the Torah is eluding a situation where the person himself is lost… the Torah is urging us to bring 'lost souls' back to the Master of the Universe.

Parashat Shofetim: The Knock on the Door

Mansour, Rabbi Eli J.

When we take the initiative of performing Misvot, we 'awaken' blessing from the heavens.

Parashat Re’eh: How To Give to G-d

Sinclair, Rabbi Yaakov Asher

Every mitzvah that involves giving to our fellow beings is a reflection of our relationship with G-d… We have nothing to give except the giving itself. Everything else belongs to G-d.

Parashat Ekev: Why Civilisations Fail

Sacks, Rabbi Lord Jonathan ZT"L

"Moses was saying: ...It will be when all your physical needs are met – when you have land and sovereignty and rich harvests and safe homes – that your spiritual trial will commence. The real challenge is not poverty but affluence, not insecurity but security, not slavery but freedom. Moses, for the first time in history, was hinting at a law of history... Societies start growing old when they lose faith in the transcendent. Only faith in God can... give us the humility that alone has the power to defeat the arrogance of success

Parashat Devarim: The cumulative process of the Ge’ula.

Leff, Dr. Nosson Chayim ZT"L

The Sefat Emet explains that the Ge’ula (final redemption) will come through the cumulative spiritual achievements of each generation. As we approach Shabbat Chazon, let's improve in Torah and mitzvot, seeking Hashem's help, knowing that while our efforts are important, ultimately, everything is directed by Hashem.

The Self Made Man

Sinclair, Rabbi Yaakov Asher

"For every thousand soldiers who went out for the Jewish people, another thousand stayed behind in Eretz Yisrael and prayed for...each soldier at the front...

Parashat Pinchas: Tolerance Is The Key Ingredient to Rabbinic Leadership

Frand, Rabbi Yissocher

Master of the World! The personality of each individual is revealed before You; they do not resemble one another. Appoint a leader who can put up with each individual according to his personality.” You, G-d, know better than any human that no two people on this planet are exactly the same.

Parashat Balak: Leadership and Loyalty

Sacks, Rabbi Lord Jonathan ZT"L

"There are people with great gifts, intellectual and sometimes even spiritual, who nonetheless fail to achieve what they might have done. They lack the basic moral qualities of integrity, honesty, humility and above all loyalty..."

PARASHAT CHUKAT: Why Was Moses Denied The Promised Land?: I Am a Rock

Jacobson, Rabbi YY

"What is the reason that in the first incident [which occurred 40 years before the second] G-d instructed Moses to strike the rock, while in the second incident He insisted exclusively on verbal communication?….

Parashat Korach: The Color of Heaven

Sinclair, Rabbi Yaakov Asher

Korach was not the first nor the last to make the utopian mistake of thinking that all that is needed to perfect the world is within this world. Perfection, however, can only come from G-d. Only He... can bring peace to… all mankind.

Parashat Shelach: Commentary based on the Sefat Emet

Leff, Dr. Nosson Chayim ZT"L

"[The Medrash Rabba states] ‘Nothing in this world is as beloved (chaviv) to HaShem as sheluchei mitzva — people who are sent on a mission to do a mitzva — who give their all in order to accomplish their mission.’

PARASHAT BE’HALOT’CHA: The Hidden Light

Sinclair, Rabbi Yaakov Asher

"In the world of darkness in which we live, events seem random and cruel. There seems to be no justice, no connection between cause and effect.

PARASHAT NASO: Our Collective Responsibility

Mansour, Rabbi Eli J.

"Each and every one of us contributes to the creation of the environment in which we, our community, and our society live.

PARASHAT BAMIDBAR: Leading a Nation of Individuals

Sacks, Rabbi Lord Jonathan ZT"L

"The book of Bamidbar begins with a census of the Israelites… what is the significance of this act of counting?

PARASHAT BEHUKOTAI: The Unparalleled Power of a Group

Mansour, Rabbi Eli J.

"When larger numbers of people come together, their potential increases not proportionally, but exponentially. ...The Shulhan Aruch (Orah Haim 155:1) writes that one is obligated to set times for the study of Torah, and the Hafetz Haim comments that although this obligation Is fulfilled even if one learns alone, nevertheless, 'optimally, it is a Misva to enhance [one’s study] as much as possible by learning in a group, because this way, greater honor is given to G-d.'

PARASHAT EMOR: The Heart in Which the Shechina Dwells

Rav Tzadok HaKohen

"...we often lose focus of Hashem's presence. The distractions and challenges of everyday life tend to do that... on Shabbos, we are lifted from most of these distractions...

When G-d Becomes an Excuse for Fear

Jacobson, Rabbi YY

"G-d... is not defined by any conventions; let your soul, too, not be confined by any external conventions.

Changing the “Eye” – Parshas Tazria

Frand, Rabbi Yissocher

"[There is] a beautiful insight, quoted in the name of the Chidushai HaRim. The Gemara in Meseches Ayrachin tells us that there are a number of avayros [sins] which can cause tza’aras. The most commonly known avayrah is loshon horah [evil tongue; slander].

Reticence vs. Impetuosity (Shemini 5781)

Sacks, Rabbi Lord Jonathan ZT"L

"To do anything great we have to be aware of these two temptations. One is the fear of greatness: who am I? The other is being convinced of your greatness: Who are they? I can do it better.

PARASHAT VAYIKRA: The Diminutive Aleph

Twerski, Rabbi Dr. Abraham

"In the Torah scroll, the word for 'He called,' vayikra, is written with a diminutive aleph. ... aleph is a word that means 'learning.' The message of the diminutive aleph is that one can learn only when one is humble. There are some very bright people who do not learn much because they think they already know everything….

Parashat Vayakhel/ Pekudei: The Human Miracle

Jacobson, Rabbi YY

"The Torah has a unique perspective on life. For an infinite G-d to create a home for finite man is not a big deal; however, for a finite man to create a home for an infinite G-d—that is a revolutionary notion. It constitutes the essential revolution of Judaism that from the fragmented pieces of our lives we can construct a home for G-d.

Parashat Ki Tisa: Torah: Particle or Wave? As the Tablets Splintered, Judaism Was Redefined

Jacobson, Rabbi YY

"Why did Moshe have to smash the Tablets? If the Jews were undeserving of them, he could have hidden them or returned them to their maker? Why destroy this most sacred item?

Parshat Teruma: The Human Miracle

Jacobson, Rabbi YY

"Creation of the universe is G-d's miracle—the miracle of converting energy into matter... Creation of a structure to house the Divine in a desert is man's miracle—the miracle of converting matter into energy...

Parshat Yitro: Midos Tovos Are The Key

Frand, Rabbi Yissocher

"The reason the additional parsha which earned 'Yeser' his name begins with Yisro’s proposal for a solution (rather than his recognition of the problem) is because criticism is never an addition. Anyone can criticize. Anyone can come along and say 'That is not a good idea.' 'What you are doing does not work....

Parashat Beshalach: Looking Up

Sacks, Rabbi Lord Jonathan ZT"L

Neither the staff nor Moses’ upraised hands were performing a miracle. They were simply reminding the Israelites to look up to heaven and remember that God was with them. Their faith gave them the confidence and courage to win.

Parashat Bo: It’s Your Inner Light That Matters Most

Weinstein, Rabbi Aryeh

"...how much time do you spend every day to develop your inner self?

Parashat Va’era: Why Do You Need to Control Me? “Let My People Go!” But Can They Let Themselves Go

Jacobson, Rabbi YY

"You can take a man out of slavery, but it may prove more challenging to take slavery out of a man.

Parashat Shemot: Women as Leaders (Shemot 5781)

Sacks, Rabbi Lord Jonathan ZT"L

"Yocheved, Miriam, Shifra, Puah, Tzipporah and Batya were leaders not because of any official position they held (in the case of Batya she was a leader despite her official title as a princess of Egypt. They were leaders because they had courage and conscience. They refused to be intimidated by power or defeated by circumstance. They were the real heroes of the Exodus. Their courage is still a source of inspiration today."

Parshat Vayechi: The Eternal Life in This World

Nagen (Genack), Rabbi Dr. Yakov

"...there are specific opportunities unique to this world – namely, the ability to 'do'. Man can only change through doing; this change has implications on man’s eternal identity.

Parashat Vayigash: I Am Joseph: The Light Born of Life’s Challenges

Jacobson, Rabbi YY

“Joseph’s life embodies the entire drama and paradox of human existence… his outer behavior never did justice to his authentic inner grace… The Midrash understands The Torah’s description of Joseph at the age of seventeen as a ‘young boy’ to indicate that he devoted much time to fixing his hair, grooming his eyes, and measuring his every step. … Then, when Joseph rose to become the vizier of Egypt, he donned the persona of a charismatic statesman, a handsome, charming and powerful young leader, a skilled diplomat and a savvy politician with great ambition. It was not easy to

Parashat Miketz: Joseph and Preserving Someone’s Dignity

Twerski, Rabbi Dr. Abraham

"Joseph wished...to give his brothers an opportunity to redeem themselves and retain their self-esteem.

It’s All About God

Hurwitz, Yitzi

"Joseph’s paradigm was the key to his positive outlook. Joseph saw himself as part of G?d’s plan; he saw every situation as part of the plan. When you perceive the world from this perspective, every difficulty, hardship and challenge is positive. To Joseph, it was all about G?d.

Parashat Vayishlach: The Better Angels

Weinreb, Rabbi Dr. Tzvi Hersh

"We all are capable of performing good deeds…We can step outside the Jewish tradition and learn that others have discovered this secret—namely, that we have spiritual abilities within us that cry out for expression. There are potential angels within us all."

PARASHAT BERESHIT: Here’s What Nobody Told You About Adam and Eve

Friedman, Rabbi Manis

"Eve said 'G-d is asking us to choose: don’t eat from it and live or eat from it and die, it’s your choice.'

Parashat Vayetze: When the “I” is Silent

Sacks, Rabbi Lord Jonathan ZT"L

"Less than prayer changes the world, it changes us. The Hebrew verb lehitpalel, meaning 'to pray,' is reflexive, implying an action done to one- self. Literally, it means 'to judge oneself.' It means, to escape from the prison of the self and see the world, including ourselves, from the outside. Prayer is where the relentless first person singular, the 'I,' falls silent for a moment and we become aware that we are not the centre of the universe. There is a reality outside. That is a moment of transformation.

Parshat Toldot: Do the Ends Sanctify the Means?

Nagen (Genack), Rabbi Dr. Yakov

"It seems that the Torah wants us to understand that we pay the price for our moral decisions, even when we choose correctly."

Parashat Chayei Sarah: Making the Count of Our Days Count

Perlberger, Hanna

“There is a mystical idea that our days on earth will ultimately be comprised of the garments that clothe our soul after we die. These garments are those of ‘thought,’ ‘speech’ and ‘action.’ The quality of these garments will not be determined by the years of our life, but by the ‘life in our years.’ In other words, we stitch together these holy garments from our good deeds (our mitzvot) and the moments we create that we endow with the quality of ultimate meaning, and therefore, infinite reality.”

Parashat Lekh Lekha: Leaving Our Comfort Zone

Reflections on the passing of Rabbi Lord Jonathan Sacks and Rabbi Dovid Feinstein, may their memories be for a blessing.

Parashat Lekh Lekha: The Courage not to Conform (Lech Lecha 5781)

Sacks, Rabbi Lord Jonathan ZT"L

"Abraham is, without doubt, the most influential person who ever lived

Parashat Noach: The 17th of Cheshvan: When the Great Flood Began

Sarah Yehudit Schneider

"R. Tzadok… derives a spiritual law from Noach’s story. R. Tzadok says that it is always true, that whenever we stumble in our lives, (be it our spiritual lives, emotional lives, career lives, whatever) there was some blessing that was trying to come through in that moment, and for whatever reason we didn’t rise to the occasion...

PARASHAT BERESHIT: The Final Letters Spell ‘Emes’

Frand, Rabbi Yissocher

"Our Rabbis point out that the final letters of the words 'Bereshis Barah Elokim' [In the beginning G-d created] [Bereshis 1:1] form the word Emes [Truth], which alludes to the idea that the 'Signature' (chosamo) of the Almighty is Truth. ... All of us should have pleasant and carefree lives. But unfortunately, life is not always like that. A person sometimes goes through very difficult periods in which he might question why G-d is doing these things to him. Such occurrences happen all too frequently. We must always bear in mind that the Signature of the Almighty is Truth. We might

Parashat Haazinu: Beethoven’s Fifth Symphony

Frand, Rabbi Yissocher

Because Eliyahu never died — he has been around in all generations. We need someone who has an understanding of each generation to pasken the shaylos [issue Rabbinic rulings on Halachic questions] for that generation.

Parashat Nitzavim: Doing Business with Hashem

Brody, Rabbi Lazer

Now's the time to invest in teshuva; with teshuva, we'll all merit our personal and national redemption, speedily and in our days, amen.

Parashat Ki Tavo: Blessings and Curses

Steinsaltz, Rabbi Adin Even-Israel ZT"L

The purpose of the curses is to make us aware that following the Torah presents a great challenge.

Parashat Ki Tetze: Finding Humanity in Animals

Levy, Rabbi Benji

The Torah is painfully aware that our perceived dominion over animals may easily lead us to practice cruelty, greed and destruction upon our helpless fellow creatures. Equally, it is concerned with inculcating the character traits of empathy and kindness within all of humanity.

Parashat Shofrim: A Sage is Greater than a Prophet

Sacks, Rabbi Lord Jonathan ZT"L

If there is a chance of changing someone for the better, then you must try a hundred times, but if there is no chance at all, better be silent.

Parashat Re’eh: Redeeming Relevance: How to See God in the World

Nataf, Rabbi Francis

Whether in its variation or in its norms, the world around us provides countless ways to see God.

Parashat Ekev: Spiritual Nourishment

Wagensberg, Rabbi Abba

"Where do we see that studying Torah can be an adequate substitute for eating a meal?

Parashat Va’etchanan: Answering Unanswered Prayers

Weinreb, Rabbi Dr. Tzvi Hersh

Judaism insists upon a balance between faith in the divine and the exercise of practical human effort. It acknowledges that while there must be bitachon, trust in the Lord, there must also be hishtadlut, old-fashioned hard work on our part.

Parshat Devarim: ‘A Good Eye’

Wein, Rabbi Berel

A 'good eye' allows one to be optimistic and hopeful, even though the realities of life are often discouraging and negative. One of the tests of faith in Judaism is the ability to be optimistic even in the face of overwhelming difficulties...

Honesty and Integrity

Weinreb, Rabbi Dr. Tzvi Hersh

"Judaism teaches us the primary importance of keeping our word. But it does not lose sight of our human frailties and limitations

Parshat Pinchas : The Passage to Courage

Lapin, Rabbi David

"A person can be deeply engaged in a relationship, but not be attached to it in a needy or addictive manner.

Parashat Korach: Yaakov Recognized That Without Unity, The Jewish People Have No Hope

Frand, Rabbi Yissocher

When Jews are at peace with one another, the Shechinah dwells amongst us.

Parashat Shelach: Tzitzis and Creation

Bernstein, Rabbi Immanuel

"Creation is referred to allegorically as a garment. Even concerning light, the most elevated of physical creations, the pasuk states '????? ???? ????????????' – 'Envelops with light as with a garment.'

PARASHAT BE’HALOT’CHA: Empathy and Wisdom- (Numbers 8-12)

Gefen, Rabbi Yehonasan

"...the Mishnah in Pirkei Avot... enumerates the 48 qualities... essential in order to acquire Torah. One of the requisite virtues is ‘hanoseh b’ol chaveiro’, (participating with someone else’s troubles).

PARASHAT NASO: Sages and Saints: Two Versions of the Moral Life

Sacks, Rabbi Lord Jonathan ZT"L

"Is the aim of the moral life to achieve personal perfection? Or is it to create a decent, just and compassionate society? The intuitive answer of most people would be to say: both.

Parshat Bamidbar: Man Plans and The Almighty Laughs

Frand, Rabbi Yissocher

"Many times in life, we look at situations and we are certain regarding what the outcome will be, al derech hateva [based on natural expectations]. 'The Leviim who are not oppressed – they will prosper. The rest of the Jews will dwindle away.' The Torah teaches us that the opposite occurred."

PARASHAT BEHAR

Stav, Rabbi David

"The prohibition of wronging others is one of the more challenging prohibitions in the Torah. It is easy to identify with the idea that murder, rape or theft are despicable acts that have no place in civil society, but it is much harder to internalize that wronging others in apparently minor ways can destroy the fabric of society to a similar extent.

PARASHAT EMOR: Counting the Omer – The Fifth Dimension

Lapin, Rabbi David

"A complete twenty-four-hour period is not a complete day in the true sense of the word. Nor is a full seven days necessarily a complete week. A complete day is a day in which we fulfilled our Divine missions, we carried out Retzono shel Makom (the will of G-d). G-d asks of us to count seven complete weeks. He wants weeks that are not only complete in their measurement of 49 complete time units, but also of seven weeks of Divine mission accomplishment. Divine mission accomplishment gives meaning and completeness to time.

Parashat Acharei Mot – Kedoshim 5775: The Scapegoat: Shame and Guilt

Sacks, Rabbi Lord Jonathan ZT"L

"There is another difference, which explains why Judaism is overwhelmingly a guilt rather than a shame culture. Shame attaches to the person. Guilt attaches to the act. It is almost impossible to remove shame once you have been publicly disgraced. It is like an indelible stain on your skin.

PARASHAT TAZRIA: Changing the Eye (Leviticus 12-13)

Frand, Rabbi Yissocher

"The affliction of tzaraas is spiritual rather than medical in nature. The Talmud discerns (Arachin 16a) seven different causes for tzaraas, the most famous of which is lashon hara, improper speech. The other six are not as well known. One of them is tzarus ayin, which translates literally as 'narrowness of the eye.' It refers to mean-spiritedness, a tendency to see the negative and overlook the positive in everything. It is a singular lack of generosity in all things, a constricted view of the world and everything in it.

PARASHAT VAYIKRA: Hearing the Voice: Vayikra (Leviticus 1-5)

Frand, Rabbi Yissocher

"God 'spoke to Moshe from the Tent of Meeting.' Rashi explains that the voice of Hashem reached Moshe’s ears, but the Jewish people did not hear it….It was a powerful voice…

Parashat Vayakhel: Communities and Crowds

Sacks, Rabbi Lord Jonathan ZT"L

In commanding Moshe to get the people to make the Tabernacle, God was in effect saying: ‘To turn a group of individuals into a covenantal nation, they must build something together.’

Parashat Ki Tisa: On Golden Calves and Other Heroes

Adlerstein, Rabbi Yitzchok

"Our job is not to understand Him, but to become more like Him. We are not to bring Him closer to us, but to move ourselves closer to Him!

Parashat Tetzaveh: Inspiration & Perspiration

Sacks, Rabbi Lord Jonathan ZT"L

Judaism’s greatness is that it takes high ideals and exalted visions... and turns them into patterns of behaviour. Ritual is to spiritual greatness what practice is to a tennis player... They are the precondition of high achievement. Serving God is avodah, which means hard work."

Parshat Teruma: Have Poles, Will Travel

Anava, Rabbi Alon

"The study of Torah requires intense concentration, and detachment from any outside concerns or distractions. This too is comparable to the Aron, hidden away in the Kodesh Hakadashim, the Holy of Holies in the Mishkan, which was off-limits to all but the Kohen Gadol (and even he, only once a year.)

Parshat Mishpatim: Doing and Hearing

Sacks, Rabbi Lord Jonathan ZT"L

"One of the most famous phrases in the Torah makes its appearance in this week’s parsha. It has often been used to characterise Jewish faith as a whole.

Parshat Yitro: The Good Midianite

Nataf, Rabbi Francis

The challenge is whether we are able to listen when advice and even criticism comes from someone who does not share our own commitments. Moshe meets this challenge and teaches us that we need to listen to what others have to say if it is correct.

CAREFULLY CONSIDERED AND COMPILED EXCERPTS ON THE WEEKLY TORAH PORTION FROM THE TEACHINGS OF LEADING RABBIS AND JEWISH LEARNING INSTITUTIONS

By Parasha

By Author

By Tag

By Media Type

PARASHAT MATOT MASEI: The Journey of Israel and the Gathering of Holy Sparks

PARASHAT BALAK: Understanding Current Events Through the Torah

PARASHAT KORACH: Jealousy of Scholars

PARASHAT SH’LACH: The Land of Israel Is Not Like Any Other Land

PARASHAT BEHAALOTECHA: Following the Cloud

PARASHAT NASO: Hashem’s Berachah Placed upon Am Yisrael

PARASHAT BAMIDBAR: A Mystical Idea May Help Us Understand the Incomprehensible

PARASHAT EMOR: The Shame That Brings Forgiveness

PARASHAT TAZRIA-METZORA: Words Hurt

Vayakhel–Pekudei: Hashem’s Chesed and Our Responsibility

PARASHAT TETZAVEH: Weekly Parsha Message

PARASHAT TERUMAH: Can We Capture Sinai’s Energy Today?

PARASHAT MISHPATIM: Torah Law and Society

PARASHAT YITRO: Two Narratives, One Calling

PARASHAT VA’ERA: From Promise to Fulfillment — The Revelation of Hashem

PARASHAT VAYECHI: Just As There Is One in Your Heart

PARASHAT VAYIGASH- Why Didn’t Yosef Send a Message?

PARASHAT MIKETZ – Pharaoh’s Dreams and the Ever-Burning Light

PARASHAT VAYESHEV: Faith Beyond Logic – The Yosef Model of Resistance

PARASHAT VAYISHLACH: Truth, Deception, and the Integrity of a Torah Society

PARASHAT VAYETZE: Awakening from Below

PARASHAT TOLEDOT – The Clash of Two Worlds (Zera Shimshon 1)

PARASHAT CHAYEI SARAH: True Life Stories

PARASHAT VAYERA: RAV TZADOK HAKOHEN ON THE PARSHA

PARASHAT LECH LECHA: A Short Thought

PARASHAT NOACH: Redemption Through the Teivah

PARASHAT NITZAVIM: Believe in Teshuva

PARASHAT Ki Teva: Answer Creates a New Creation

PARASHAT SHOFETIM: Why Should We Follow The Rabbi’s

PARASHAT REEH: How To Give to God

PARASHAT VA’ETCHANAN: The Truth about Zionism

PARASHAT DEVARIM: The Journey Beyond Sinai

PARASHAT MASEI: Can Kedusha Go With You?

PARASHAT PINCHAS: Pinchas and the Perils of Righteous Fury

PARASHAT BALAK: The Power of Unity and Sanctity

PARASHAT CHUKAT: Short Thought on Parshas Chukas -5785

Parashat Korach: In What Way Was Korach as Great as Moshe?

PARASHAT BEHA’ALOTECHA: A Teaching on Desire Based on the Sefat Emet

PARASHAT NASSO: Torah as Lifeblood- From Unity to Individual Mission

PARASHAT BEHAR: A Mountain of Light

PARASHAT EMOR: Positive Speech—Positive Impact

PARASHAT ACHAREI MOT-KEDOSHIM: Parsha Perspectives

PARASHAT SHEMINI: The Impact of Holiness

PARASHAT VAYIKRA: Creation, Israel, and Humility

PARASHAT PEKUDEI – Making Space

PARASHAT VAYAKHEL – Everyone Can Be Sanctified

PARASHAT KI TISA – Why Breaking the Tablets Was Moses’ Greatest Accomplishment

Parshas Tetzaveh

Parashat Teruma – Why Isn’t the Price of Gold Dropping?

Parshat Mishpatim: Jewish Slavery?

PARASHAT BESHALACH: Parnasah: Wherein the Toil?

Parashat Bo: The Spiritual Child

Parashat Vaera: Do You Know What You’re Missing?

Parashat Shemot – The Ever-Changing Names of Hashem

Parashat Vayechi – The Hidden Torah Codes for Slavery and Freedom

Parashat Va’yeitzei: What is Jacob’s Ladder?

Parashat Chayei Sarah: Abraham: A Life of Faith

Parashat Vayera – The Akeida: A Hero’s Journey

Parashat Noah: Holiness, and the Journey Toward Redemption – Insights from Aderet Eliyahu

PARASHAT BERESHIT: Eretz Yisrael as God’s Designated Inheritance: Rashi’s Foundational Insight on Bereshit

Parashat Ki Tavo: The Blessing and the Curse

Parashat Shofetim: Torah Study and Fear of Heaven: Connected?

The Sefat Emet on Parashat Re’eh

Parashat Chukat: Descartes’ Error

PARASHAT NASO: Death and Determination

Parashat Bamidbar: Jewish Unity

Parashat Bechukotai

PARASHAT BEHAR

PARASHAT EMOR: Turning Gola into Geulah

Parashat Kedoshim: You Shall Keep All My Status and All My Judgments

Parashat Acharei Mot – Rav Tzadok HaKohen on the Parsha

Parashat Shemini – You Are What You Eight

Making Connections: The Message of Mitzvos

PARASHAT VAYIKRA – LESSON IN BRINGING HOLINESS INTO OUR LIVES